The Meaning Of The Name Agap

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The Meaning Of The Name Agap
The Meaning Of The Name Agap

Video: The Meaning Of The Name Agap

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The short form of the name Agap. Agapey, Agapka, Gapa, Aga, Agania, Ganya, Agasha, Gasha.

Synonyms for the name Agap. Agapius, Agapit, Agathon, Agat, Agato, Agapios, Agapie, Agapey, Agatsio.

The origin of the name Agap. The name Agap is Orthodox, Catholic, Greek.

The name Agap is most often considered a short form of the names Agapius, Agapit, Agathon. The names Agap, Agapius and the female name Agapia have a common origin - from the Greek "agape" meaning "love". The female names Agapia, Agafya and Agatha come from a related word, therefore they are considered both related names of Agapu and the female version of this male name.

There is also an option that Agap is the folk form of the name Agapius. The name Agap is both a short form of the name Agapius and a related name for Agapit and Agapius. Diminutive-affectionate references to Agap - Agapey, Agapka, Gapa, Aga, Agania, Ganya, Agasha, Gasha.

In foreign languages, there are analogues of the name Agap - Agato in Italy, Agapios in Greece, Agapi in Bulgaria, Agapius in Ukraine, Agapie in Serbia.

Several martyrs and monks with the name Agapius are mentioned in the Orthodox and Catholic calendar. For the name Agap, the name day of Agapia will be indicated, for the name Agapit - the name day of Agapit, for Agathon - the name day of Agapit.

Agap is a strong personality, deeply believes in man and altruism. Agap has strong sensitivity combined with remarkable intuition. High feelings push him to act to make the world a better place, to fight for rights and help the disadvantaged.

Agap does not perceive everything as it was said. He has his own way of thinking, his inspiration and enlightenment can appear in the field of knowledge through creativity. Agap has limitless imagination and intuition above average. He also has an innate sense of seeing hidden meaning.

Agap is hypersensitive, and also dependent, suggestible, able to sacrifice himself. Possesses a passionate temperament. Agap can either take the temptation to take the situation into his own hands if he feels the strength to manage the situation, or he will wait for the protection and help of his environment, mother and women.

As a child, Agap is charming and sweet, wants to please everyone, especially susceptible to the family atmosphere. If an imbalance appears in the family or disagreements arise, then it is lost. He transfers all his experiences into himself, into his thoughts, into his dreams. In his upbringing, his independence, autonomy should be encouraged, giving him responsibilities, but, nevertheless, respecting the recklessness of youth.

Agap will seek the ideal. The inner strength that animates him, awakens in him an interest in social and humanitarian movements, spiritual science. Care must be taken that he does not become too systematic or fanatic.

Agap loves listening to music. In love, Agap is an idealist who places his beloved on a pedestal, risking disappointment. Agap chooses a profession for himself, most often, social or artistic (teacher, psychologist, sociologist, artist, musician, astrologer, calliographer).

Agap's birthday

Agap celebrates name days on January 24, February 6, March 14, March 24, March 28, April 29, June 1, August 4, August 19, August 21, September 1, September 3, September 10, October 3, November 2, November 16, November 20, December 5, December 16.

Famous people named Agap

Agapius son of Constantine ((died 941/942) in Arabicized form - Mahbub ibn Qustantin al-Manbidzhi or Agapiy Manbidzhsky; Arab Christian historian of the X century, known for his work "Kitab al-`unwan" ("Book of titles"). He was Melkite bishop in Manbij (Hierapolis) Contemporary of the historian Eutychios of Alexandria. His story begins from the foundation of the world and continues to modern events. Description of the Arab period is preserved in only one manuscript and ends in the second year of Caliph Al-Mahdi (160 A.H. = 776/777 AD). For the early history of Christianity, Agapius did not critically use apocrypha and legends. For subsequent events he uses Syrian sources. He also used a list of Eastern metropolitans, short excerpts from Eusebius of Caesarea's "Church History", unknown fragments from the work of Papias of Hierapolis,the lost history of Bardesan. Many of his sources remain unknown.)

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